英语导游词黑龙江概况
The Qi Lin mountain scenic area is located on cheerful west side in the agriculture town of province chicken east county in Heilongjiang, cashier's office face west kilometers in 201 National Freeway Qi Lin mountains, about 42 kilometers in the city center apart from the chicken west, it of the characteristics be a natural view beautiful and charming, the humanities view is interesting and novel and novel, the mountain peak be steep, lake water be nice and secluded, it natural view and humanities view be skillful to combine is a place can't much get of tour divine a chicken west is one of the ten greatest scenic areas, the city class tour sanctuary. The front door building of scenic area is 8 meters in height, the breadth be 20 meters, the adoption is the traditional building style of the Chinese nation, the gold color glazed tiles, enamel type color, the base of the doorpost, granite of deep red color, the whole building gives a person a kind of vehemence Hui the building pleasant impression of the this front door building, along the dish mountain highway winds around turns and twists to drive in a little while, was the country villa of Qi Lin, the opposite mountain peak is the Qi Lin of the Zhao toward the north, tail is toward the south, north Feng the head of the Qi Lin the Cape, the tail of Qi Lin, scrutinize to rise and fall of mountain range, as if the waistline of Qi Lin, a very much resembling huge dish of Qi Lin lies over there, past call the mountain of Qi receive the mountain of Qi Lin if god and see into the symbol of lucky good mountain of Qi Lin is most a scenic area the main and natural view of are ten greatest beauty spots inside view area:The Qi Lin sends blessing, lie Fo to do obeisance a day, camel Feng and order set, artificial waterfalls, work properly the wall strange stone, eight Cape station view lakes, Jean's birds farming park, view fish pond and thank bandits' lair etc..The characteristics is:The Feng Ling Jing show, Ling Feng call strange, each have special features, each poetic charm. The cluster mountain canyon that fog Ai curl up in, will also usually appear miraculous of three pillar wreath form morning fog, tower aloft of the day make at water person if face fairyland, don't already marvel, hence call:"Paradise view joss-stick"."100 bird parks"s are the place that a person who returns to return great universe and bird harmony get are Jean's birds, such as red crowned crane and daytime goose...etc. inside park, there is also very naughty monkey etc. animal, the visitor can photograph to take photo, can also feed on for pigeon son, the race course, the courageous friend can ride up strong of Mongolia horse, rush on the sandy soil ground, experience once be ride the fun of mountain's being opposite be again a profound place, that be Chinese one and only"ancient implement of torture exhibition".Walk into in the interval, as if wade the body endless history, give person a kind of leisureliness addition there is also thick primary forest, grow to greenly receive visitors winter summer loose, various wild protection animal, the nourishment enrich of monkey head Mo, rare mountain thin scale fish, 100 remainings grow yellow Zhi, ginseng, fruit of Chinese magnoliavine...etc. valuable of medium herb medicine with fresh and cool solution office, promise longevity of mountain spring, the natural mineral spring of pure and unadulterated. Scenic area a year the four seasons open the visitor, the whole individual in order to construct community, around Qi Lin lake layout of 50,000 square meters beauty meters are long, 13 meters wide artificial big dam, intercept its song bridge station gallery that 35 meters grow, the 3 meters high swan exhibition wings statue orders surface in the Chuo bath field, swimming pool, small scaled pleasure ground, the shape is interesting and novel and the safety is is different each style here star class guest house, among them, the structure and form is special, elegant and elegant of 12 the Dongs be 24 Japanese and small villas, indoor letter friendship, environment Yi person, most"Qi Lin Ge" and"please the mind a station" of the eye-catcher be in the scenic area of mainly embellish a point, it not only is visitor rest with appreciated scenery to provide convenience, also have already hidden the function that the sun blocks rain and organization sketch, in order to increase summit of hill landscape, rise to accept the effect of service center mansion gathers a dining, amusement at the integral B building stops for the night room with indoor swimming twoth floor a move a quiet, reflect, form a pleasant contrast mutually, benefit by association lately- build up student building then brought country villa cultural the station hope to go to on the service center terrace, a fishing Zhai which is rich with Yugoslavia style to the utmost accepts eye bottom, bear pondering constuct of the student building has interesting and novel Yun flavor more, is inside tour area of main reception service facilities. The mountain of Qi Lin in winter can be also carry on skiing an and actions the second Chinese international skiing stanza cent assembly hall in Heilongjiang, the winter ice of the mountain of Qi Lin snow amuse the item make the person look forward to the place grows 600 meters, the breadth is 60 meters, the average slope is 20 degrees, have a mountain climbing cableway, also the professional personnel carry on technique guidance, snow ground motor, Ma3 La climb plough, top, ice up the equilibrium machine and will make interest in the person is full of life.
可以让金山快译来帮忙,太长了!
The unicorn mountain breeze scenic area is located west side the Heilongjiang Province Jidong County promotion of agriculture town, in 201 federal highway unicorn mountain toll house to the west kilometers place, is apart from the Jixi town center 42 kilometers, its characteristic is the natural landscape beautiful enchanting, the humanities landscape unique novel, the mountain peak steep, the lake water is quiet and beautiful, its natural landscape and the humanities landscape ingenious union is a rare tourist attraction. The fog winds around in hills canyon, but also can frequently appear the mysterious three column ring-like early morning fog, towers between the water and sky, causes the human like to be near the fairyland, exclaims, therefore names: ;The day Daoist temple is fragrant;Hundred bird gardens,are the human and the bird harmonious coexistence place who returns the the garden has rare birds and so on red-crowned crane, goose, also has animals and so on mischievous monkey, the tourist may photograph the photograph, also may give the pigeon, the turkey oral meters long 3 meter wide artificial dam, intercepts its lake .5 meter long tune bridge pavilion porch, 3 meter high swan spreads the wings the statue spot to stop in the lake the water natural bathing place, the swimming pool, the small amusement park, the modelling is unique, safe B building is the lodgings room and the indoor swimming soon as two buildings move calmly, one shine mutually, form a nice contrast, complement each built becomes scholar Lou Ze has brought the cultural atmosphere to the mountain stands in the service center platform looks, a rich southern part of China style fishing stronghold gets a panoramic view, newly the scholar building has the unique aquatic plants taste, is in tourist area's main reception servicing facility The winter unicorn mountain also may carry on the ski the second session of Chinese Heilongjiang international ski festival branch meeting place, the unicorn mountain winter snow and ice entertainment project makes one yearn location length 600 meters, 60 meters, the natural profile 20 degrees, have the mountaineering rope way, and has the specialist to carry on the technical guidance, the snowy area motor, the horse pulls on the sledge, the top, the ice the balancer, can make the human interest abundantly
黑龙江镜泊湖Lake Jingbo(后面有中文大意:) Five volcanic eruptions and the blocking of the rivers by the lava led to the formation of Lake Jingbo,which is one of the few alpine barrier lakes in the world .Lakd Jingbo is well-kn-ow in t he world for its specific natural prospect and wonderful spectacl es and accordingly is a famous beauty spot and summer resort in C hina. The incident on February 26, a product of conflicts among Japanese military circles, between the Imperial Way and Control factions, proved the grave stage of Japan's impending fascism and marked the advent of a military dictatorship. The maneuvers of the militarist force inside Japan itself implied the danger that they would launch a new war and larger-scale military actions. Keeping a vigilant eye on the developments in Japan, we re-examined our fighting strategy in a bid to anticipate their consequences. Although the coup failed, it clearly demonstrated the outrageous nature of Japanese militarism in its participation in Japan's domestic politics and its aggressive intentions towards other countries. In actual fact Japan provoked the Sino-Japanese War less than a year and a half later and precipitated a still greater aggression. The emergence of fascism in Japan weighed more heavily upon Korea, her colony. A frenzied campaign was launched on the Korean peninsula to wipe out all that was Korean and crush all forms of anti-Japanese struggle and anti-Japanese elements. To use Korean language instead of Japanese, wear white clothes instead of dyed colors and failure to hoist the Hinomaru (the national flag of Japan), visit the shrines, learn the "Pledge of the Imperial Subjects", or put on geta (Japanese wooden sandals) - these acts were all termed anti-Japanese, anti-state and treacherous behavior accompanied by a fine or penalty, arrest or even imprisonment. Some former proponents of patriotism now abandoned the last vestiges of their conscience in this violent campaign of national extinction, became turncoats and declaimed that "Japan and Korea were one" and that "the Japanese and Koreans came from the same stock", in order to save their skins. Patriots were murdered while traitors cut a wide swathe. The whole of Korea was being stifled. This suppressive situation made it imperative for us to move to Mt. Paektu and demonstrate that Korea was alive, Korea was fighting and that Korea would survive. These shocking changes occurred successively at home and abroad around the time when we met at Nanhutou. These developments were indeed oppressive, but they did not depress us. I was convinced that we could defeat the Japanese imperialists, if we moved the armed struggle deep into the homeland. The march was arduous and exhausting, but the men's spirits were high, as they anticipated the advance to the Mt. Paektu area. It was probably during our march to Nanhutou that we debated the significant lessons of the legend of Zhenzhumen village, situated off Lake Jingbo. It is a very interesting legend. A poor man and his daughter once lived in the village of Zhenzhu men on Lake Jingbo. The daughter, nearly twenty years of age, was a rare beauty. and all the young men around wanted to marry her. Her father had been endowed with the divine gift of seeing through waters of any depth. He once told his daughter, “While angling the other day, I saw a golden mirror lying deep in the lake. To retrieve that mirror, I must first get rid of a three-headed monster living in the water. To do this, however, I need a very brave and bold assistant. I've been trying to work out these days how to find a suitable assistant." His dutiful daughter answered, "I will marry the young man who helps you bring out that mirror." He backed his daughter's idea. He disseminated the rumor about his daughter's decision in the neighboring villages. Many young men came to Zhenzhumen on hearing the rumor. However, when they heard the man s plan to get the mirror, none of them expressed a readiness to become his assistant. However, one young man whose surname was Yang, volunteered. The old man and his daughter accepted his offer at once and promised him that the girl would marry the lad if they managed to bring back the mirror. One fine day the man went to the lakeside with the young man. After rowing out onto the lake, the man gave the lad three swords - large, medium and small - and said, "When I come to the surface for the first time, you must give me the small sword, the second time - the medium one, and the third time - the large one. When you hand me the swords, you must act as quick as lightning. Don't be frightened. If you take to flight in fright, before getting the mirror out, both you and I will die.” The boy comforted him, saying, "Please don't worry, sir." Soon the man jumped into the water. The lad sitting in the boat gazed into the water's depths, and the girl on the shore watched him. A few moments later the man's pale face broke surface. The boy swiftly handed him the small sword, as he had been told. The man dived into the water with the sword. The lake then began to surge in the depths. The man rose to the surface with one of the bleeding monster's heads, as large as a man's, and disappeared into the water with the second sword. In a few minutes, the lake ran high and the waves rose and seemed about to capsize the boat. The man, who was stained with blood emerged, this time holding another of the monster's heads, the size of a horse's, and plunged again into the surging water with a third sword. Thunder boomed in the sky and the waves raged. The boat rolled heavily on the waves, as if it were sinking. At this horrible sight, the girl on the shore felt as if her heart had stopped beating. She was so tense and fretful that she held her breath. The lad became deranged and rowed the boat with all his might towards the shore, forsaking his promise to the man and his attachment for the girl, who had been watching him. Enraged, the girl shouted at him, stamping her foot, and persuaded him to turn the boat back; she climbed in and rowed with the lad to the center of the lake in search of her father. The wind and raging waves subsided, but the man was nowhere to be seen. The boy and girl called out for him again and again, but the man died in the water and therefore there was no reply. The girl tearfully reproached the boy for breaking his promise. Quarrelling, having no idea of the time, they both disappeared in the fog. Although the story varies a little from village to village, or from Emu to Ningan, this is the general outline. Apparently the name of Lake Jingho originated from the Zhenzhumen legend. On hearing the legend we thought deeply about loyalty and a self-sacrificing spirit. My comrades cursed the young man as disloyal and cowardly. The legend affected them tremendously. Whenever a coward appeared in our ranks, the guerrillas would condemn him as “the boy Yang on Lake Jingbo". To discuss measures and decide how to cope with the urgent historic tasks raised by the country and the nation, whose destiny was at stake, I considered it necessary to convene a meeting of military and political cadres of the Korean People's Revolutionary Army at Xiaojiaqihe, before leaving for Mt. Paektu. One evening in mid-February, when I was putting the finishing touches to the draft report for the meeting and waiting for the envoys, who had gone to Moscow, the door of the log-cabin was flung open and Wei Zheng-min appeared before me. He apologized profusely for arriving later than schedule, explaining that he had been laid up in hospital for a few months. Although he arrived late, he was met with our congratulations for returning to Manchuria, after recovering from his illness. He looked much better now, probably because he had been to Moscow. I could guess just by looking at his composed air that his trip had been successful. Wei's return journey had not been smooth. He arrived in Ningan via Harbin by rail and met the comrades of the 5th Corps of Zhou Baozhong; on his way to Nanhutou he had been stopped near Wangou village by the patrol police. After a short interrogation, the policemen had suspected him and wanted to take him to their substation. Wei was carrying important documents from the Comintern in his bundle; everything would have been ruined if he had been taken to the station. He gave the policemen 50 yuan , and they let him go. Wei said jokingly that he had thought his body would be worth tens of thousands of yuan but it turned out that it was only worth 50 yuan. For some strange reason, he said: "Let me shake your hand once more, Comrade Kim Il Sung." "We've just shaken hands. What's it all about?" I asked, puzzled. "I want to congratulate you on one matter. This is a significant handshake. So, be happy, Comrade Kim Il Sung. After a serious discussion on the matters you've raised, the Comintern concluded that your opinions are all correct and issued some important directives backing them. Everything was settled just as the Korean communists desired." Feeling tears welling up in my eyes, despite myself, I grabbed Wei's two hands. "Is that true?" "Yes. The Comintern criticized the east Manchuria Party committee for committing such grave Leftist mistakes in its struggle with the 'Minsaengdan' and other activities. All the senior officials of the Comintern and its Chinese Communist Party representatives expressed the same opinion on this matter. “But most importantly, the Comintern has recognized the inalienable and inviolable right of the Korean communists to be solely responsible for the Korean revolution and has given its support to the revolution. The Comintern ga 回答者: 美丽的洛阳 - 大魔导师 十二级 5-12 16:27我也来回答: 回答即可得2分,回答被采纳则获得悬赏分以及奖励20分。 积分规则回答字数在10000字以内 参考资料: 如果您的回答是从其他地方引用,请表明出处。
黑龙江英文导游词
The southern shore of Lake Jingbo, an unprecedented scenic beautyspot in Manchuria, is home to a small village called Nanhutou, which means village on the southern tip of the lake. The village Beihutou is located on its northern shore. Several miles up, River Xiaojiaqi flows into Lake Jingbo: here you used to come across two old log-cabins in a deep valley at the foot of a mountain. We held a meeting in February 1936 in one of them. I was told that it is difficult now to determine the site of the cabin owing to the surrounding thick grass and trees but 50 or 60 years ago a tall ash tree and pine-nut tree stood in front of that cabin, serving as a reference point for all those who were coming to the meeting place. The developments in the latter half of the I 930s can be traced back to this cabin known by our historians as the "log-cabin on River Xiaojiaqi".In mid-February 1936, on the eve of Usu (the day of the first rains in the year) after Ripchun (the day when spring begins) we made our way to this place, after the second expedition to north Manchuria. It marked the beginning of spring according to the calendar, but the biting cold of north Manchuria was still rife and the wild continental wind whipped against us. Now and then the sound of breaking ice rang out on Lake Jingbo, accompanied by the reverberations of oaks and birches cracking from the cold in the thick forests along River Xiaojiaqi. It was so cold there that even our experienced cooks could not boil rice in the open-air kitchen. Whereas the rice at the bottom of the pot burnt to a cinder, the rice in the upper layer would not boil, affected by the biting cold of 400C below zero. North Manchuria still impinges on me as the one place in my life, where I ate half-cooked food more often than anywhere else.Almost four years had passed, since we had launched the war against the Japanese imperialists. Our revolutionary force had grown on a large scale in its military and political aspects, and the future looked bright. The anti-Japanese revolution had experienced a thorny path, and was now clearly advancing dynamically towards a fresh turning-point.As I hastened towards Nanhutou to meet Wei Zheng-min, without a rest from the expedition, various thoughts of our revolutionary prospects surged inside me.I had waited eagerly throughout the expedition in north Manchuria and also during our days in Xiaojiaqihe after the expedition for the envoys who had been sent to Moscow half a year earlier. The major issue Wei Zheng-min was to bring to the attention of the Comintern by the decision of the Yaoyinggou meeting was apparently about the "Minsaengdan" case in which thousands of Korean communists in east Manchuria had been removed, but, in essence, it was about the independent nature of the Korean revolution. In other words, it was about whether the Korean communists' struggle under the slogan of the Korean revolution was right or wrong, legitimate or illegitimate, or whether it contradicted the Comintern principle of one party for one country. From today's stand-point, it is natural and does not leave even a shadow of a doubt about its validity, but at that time, when the Corn-intern existed and the principle of one party for one country was regarded as inviolable, it was a complicated and serious issue, what defied a ready answer, but was vital to our destiny.The tenacious argument of people, who wielded the principle of one party for one country, the contention that the Korean communists' struggle for the Korean revolution constituted a heretic act unworthy of a communist, and a factional practice alien to the Party, was terrible. They said, "A communist is an internationalist. How can he be preoccupied with the thought of his country, which lacks a Party of its own and be captivated by a narrow nationalist idea, instead of devoting himself to the revolution of the country whose Party he belongs to? This is the same attitude, expressed by the revisionists who adhered to the 'defense of the fatherland' slogan in the days of the Second International. Lenin labeled them traitors and enemies of the cause of socialism and communism and condemned them. If you Korean communists continue to insist on the Korean revolution, you could also be labeled traitors and enemies of the cause of socialism. Consequently, you would be wise not to act rashly."Naturally enough, I was not that worried about this matter, and in a sense can say that I already had a rough estimate of the answer Wei Zheng-min would bring, because our opinion was just and Wei had understood it fully. I had no doubt that Comintern officials would approve the appeal we had submitted on the fundamental issues of the Korean revolution.My conviction that the Comintern would treat our problems fairly was both based on the consistent belief that our appeal to Moscow through Wei conformed in all aspects with the revolution's principles and interests and related to the situation at that time, when the Comintern was seeking a new line.Until 1919, when the Communist International was organized by Lenin, the Russian Communist Party was the only political party of the working class in power. The revolutionary left-wing broke with the revisionist Social Democratic Parties of the Second International and formed Communist Parties. However, they were very young in both ideological and organizational aspects and still not strong enough to independently carry out revolution in their own countries.The victory of the socialist revolution in Russia sparked vigorous struggles to break the chains of capitalism and establish Soviet republics on a world-wide scale, but these efforts were frustrated. Despite the favorable objective situation, created by the emergence of the first socialist state in history, the revolutionary forces of each country were not sufficiently prepared to overcome the enemy and gain a conclusive victory.In these circumstances, the communists all over the world were compelled to reorganize the international communist movement and unite organizationally with newly-emergent Russia and the Russian Communist Party as the axis. They had to establish the principle of democratic centralism in the form of the Comintern organization and mode of its activities to make sure that the parties and revolutionary movements in separate countries obeyed unconditionally the directives of the international center.By accepting this requirement in a dogmatic way, some communists revealed a flunkey tendency to blindly follow directives from Moscow, disregarding the revolutionary aims in their own countries and their own national interests; this tendency caused a considerable loss to the revolutionary movement in individual countries.However, the revolutionary movement developed and revolutionary forces grew in separate countries under the unified guidance of the Corn-intern. Communists in these countries began to emerge as forces, capable of independently carrying out their revolutions.From the early 1920s onwards, Communist Parties sprouted in the colonies and semi-colonial countries in Asia and, under their leadership, the national liberation struggles advanced rapidly. The parties of many countries could now have their say and demanded the right to independently define their own lines. It was in actual fact difficult for the Comintern, situated as it was in Moscow at the helm of the world revolution, to formulate policies in good time which would suit the actual situation in many countries of the world's continents or regulate and guide their revolutionary struggles in such a way, as to meet the ever-changing circumstances and conditions. The Comintern, composed of people from various countries, was restricted somewhat in the formulation of lines and policies and in their dissemination. The international communist movement was beginning to understand the need for a gradual change in its organization of revolutionary force and guidance of the struggle's development. Revolution cannot be imported or exported. This fact, coupled with the pressing need to unite the revolutionary efforts of each country into one single force, aroused the communists in every country to the need to establish Juche, formulating and implementing their own line and maintain their party's independence. This change in the situation constituted an important guarantee, that the Comintern would confirm the independent nature of the Korean revolution.When he set off for the Soviet Union via Hunchun in summer 1935, Wei Zheng-min promised to return via Harbin or Muling and meet me in Ningan. Consequently we planned to go to Ningan after the Emu campaign. At around the time when we hurried to Nanhutou, the fascist threat was looming ever larger on the international scene. The Spanish Civil War was developing into a violent war and was assuming an international character, owing to the fascists' overt armed intervention.Japan was to be the hotbed of a new war in the East. She was being precipitated towards militarism. With the formation of the Saito Cabinet in the wake of the "May 15 incident" in 1932, Japan's party politics came to an end and the country was placed under the rule of a military cabinet. Japan thereby vehemently told the world, without the slightest hesitation, that “war is the father of creation and the mother of culture The fascist trend in Japan culminated in the coup of February 26, 1936, at the time when we planned to convene the meeting at Nanhutou. The incident finally led to the oppressive phase, where the doctrine of overseas aggression, advocated by the junior officers' group, began to be implemented. The young officers, 1,000 non-commissioned officers and men who took part in the coup, assaulted the residences of the Prime Minister and several of the ministers, killing or seriously wounding important government officials, including the Lord Keeper of the Privy Seal, the Minister of Finance, the Inspector-General of Military Education and the Grand Chamberlain; they occupied the Metropolitan Police Agency, the Ministry of War, the General Staff Office and the residence of the Minister of War, thereby gaining control of the "heart of Japanese politics". The coup, staged under the slogan of "respecting the Emperor and eliminating treacherous subjects", was put down in four days. The political confusion was smoothed over by the execution of the master-minds behind the plot. This, however, constituted a danger signal of the rampage of Japanese militarism.The incident on February 26, a product of conflicts among Japanese military circles, between the Imperial Way and Control factions, proved the grave stage of Japan's impending fascism and marked the advent of a military dictatorship. The maneuvers of the militarist force inside Japan itself implied the danger that they would launch a new war and larger-scale military actions.Keeping a vigilant eye on the developments in Japan, we re-examined our fighting strategy in a bid to anticipate their consequences. Although the coup failed, it clearly demonstrated the outrageous nature of Japanese militarism in its participation in Japan's domestic politics and its aggressive intentions towards other countries. In actual fact Japan provoked the Sino-Japanese War less than a year and a half later and precipitated a still greater aggression.The emergence of fascism in Japan weighed more heavily upon Korea, her colony. A frenzied campaign was launched on the Korean peninsula to wipe out all that was Korean and crush all forms of anti-Japanese struggle and anti-Japanese elements. To use Korean language instead of Japanese, wear white clothes instead of dyed colors and failure to hoist the Hinomaru (the national flag of Japan), visit the shrines, learn the "Pledge of the Imperial Subjects", or put on geta (Japanese wooden sandals) - these acts were all termed anti-Japanese, anti-state and treacherous behavior accompanied by a fine or penalty, arrest or even imprisonment.Some former proponents of patriotism now abandoned the last vestiges of their conscience in this violent campaign of national extinction, became turncoats and declaimed that "Japan and Korea were one" and that "the Japanese and Koreans came from the same stock", in order to save their skins. Patriots were murdered while traitors cut a wide swathe. The whole of Korea was being stifled.This suppressive situation made it imperative for us to move to Mt. Paektu and demonstrate that Korea was alive, Korea was fighting and that Korea would survive. These shocking changes occurred successively at home and abroad around the time when we met at Nanhutou.These developments were indeed oppressive, but they did not depress us. I was convinced that we could defeat the Japanese imperialists, if we moved the armed struggle deep into the homeland.The march was arduous and exhausting, but the men's spirits were high, as they anticipated the advance to the Mt. Paektu area. It was probably during our march to Nanhutou that we debated the significant lessons of the legend of Zhenzhumen village, situated off Lake Jingbo. It is a very interesting legend. A poor man and his daughter once lived in the village of Zhenzhu men on Lake Jingbo. The daughter, nearly twenty years of age, was a rare beauty. and all the young men around wanted to marry her.Her father had been endowed with the divine gift of seeing through waters of any depth. He once told his daughter, “While angling the other day, I saw a golden mirror lying deep in the lake. To retrieve that mirror, I must first get rid of a three-headed monster living in the water. To do this, however, I need a very brave and bold assistant. I've been trying to work out these days how to find a suitable assistant."His dutiful daughter answered, "I will marry the young man who helps you bring out that mirror."He backed his daughter's idea. He disseminated the rumor about his daughter's decision in the neighboring villages. Many young men came to Zhenzhumen on hearing the rumor. However, when they heard the man s plan to get the mirror, none of them expressed a readiness to become his assistant. However, one young man whose surname was Yang, volunteered. The old man and his daughter accepted his offer at once and promised him that the girl would marry the lad if they managed to bring back the mirror.One fine day the man went to the lakeside with the young man. After rowing out onto the lake, the man gave the lad three swords - large, medium and small - and said, "When I come to the surface for the first time, you must give me the small sword, the second time - the medium one, and the third time - the large one. When you hand me the swords, you must act as quick as lightning. Don't be frightened. If you take to flight in fright, before getting the mirror out, both you and I will die.”The boy comforted him, saying, "Please don't worry, sir."Soon the man jumped into the water. The lad sitting in the boat gazed into the water's depths, and the girl on the shore watched him. A few moments later the man's pale face broke surface. The boy swiftly handed him the small sword, as he had been told. The man dived into the water with the sword. The lake then began to surge in the depths. The man rose to the surface with one of the bleeding monster's heads, as large as a man's, and disappeared into the water with the second sword. In a few minutes, the lake ran high and the waves rose and seemed about to capsize the boat. The man, who was stained with blood emerged, this time holding another of the monster's heads, the size of a horse's, and plunged again into the surging water with a third sword. Thunder boomed in the sky and the waves raged. The boat rolled heavily on the waves, as if it were sinking. At this horrible sight, the girl on the shore felt as if her heart had stopped beating. She was so tense and fretful that she held her breath. The lad became deranged and rowed the boat with all his might towards the shore, forsaking his promise to the man and his attachment for the girl, who had been watching him. Enraged, the girl shouted at him, stamping her foot, and persuaded him to turn the boat back; she climbed in and rowed with the lad to the center of the lake in search of her father. The wind and raging waves subsided, but the man was nowhere to be seen. The boy and girl called out for him again and again, but the man died in the water and therefore there was no reply. The girl tearfully reproached the boy for breaking his promise. Quarrelling, having no idea of the time, they both disappeared in the fog.Although the story varies a little from village to village, or from Emu to Ningan, this is the general outline. Apparently the name of Lake Jingho originated from the Zhenzhumen legend. On hearing the legend we thought deeply about loyalty and a self-sacrificing spirit. My comrades cursed the young man as disloyal and cowardly. The legend affected them tremendously. Whenever a coward appeared in our ranks, the guerrillas would condemn him as “the boy Yang on Lake Jingbo".To discuss measures and decide how to cope with the urgent historic tasks raised by the country and the nation, whose destiny was at stake, I considered it necessary to convene a meeting of military and political cadres of the Korean People's Revolutionary Army at Xiaojiaqihe, before leaving for Mt. Paektu.One evening in mid-February, when I was putting the finishing touches to the draft report for the meeting and waiting for the envoys, who had gone to Moscow, the door of the log-cabin was flung open and Wei Zheng-min appeared before me.He apologized profusely for arriving later than schedule, explaining that he had been laid up in hospital for a few months. Although he arrived late, he was met with our congratulations for returning to Manchuria, after recovering from his illness. He looked much better now, probably because he had been to Moscow. I could guess just by looking at his composed air that his trip had been successful.Wei's return journey had not been smooth. He arrived in Ningan via Harbin by rail and met the comrades of the 5th Corps of Zhou Baozhong; on his way to Nanhutou he had been stopped near Wangou village by the patrol police. After a short interrogation, the policemen had suspected him and wanted to take him to their substation. Wei was carrying important documents from the Comintern in his bundle; everything would have been ruined if he had been taken to the station. He gave the policemen 50 yuan , and they let him go.Wei said jokingly that he had thought his body would be worth tens of thousands of yuan but it turned out that it was only worth 50 yuan.For some strange reason, he said: "Let me shake your hand once more, Comrade Kim Il Sung." "We've just shaken hands. What's it all about?" I asked, puzzled."I want to congratulate you on one matter. This is a significant handshake. So, be happy, Comrade Kim Il Sung. After a serious discussion on the matters you've raised, the Comintern concluded that your opinions are all correct and issued some important directives backing them. Everything was settled just as the Korean communists desired."Feeling tears welling up in my eyes, despite myself, I grabbed Wei's two hands. "Is that true?""Yes. The Comintern criticized the east Manchuria Party committee for committing such grave Leftist mistakes in its struggle with the 'Minsaengdan' and other activities. All the senior officials of the Comintern and its Chinese Communist Party representatives expressed the same opinion on this matter.“But most importantly, the Comintern has recognized the inalienable and inviolable right of the Korean communists to be solely responsible for the Korean revolution and has given its support to the revolution. The Comintern ga
英语导游的概况
外语导游人员是指能够运用外语从事导游业务的人员。目前,这类导游人员的主要服务对象是入境旅游的外国游客和出境旅游的中国公民。导游导游即引导游览,让游客感受山水之美,并且在这个过程中给予游客食、宿、行等各方面帮助,并解决旅游途中可能出现问题的人。导游分为中文导游和外语导游,英文叫TourGuide或Guide.在我国导游人员必须经过全国导游人员资格考试以后才能够从业。现在的导游一般挂靠旅行社或集中于专门的导游服务管理机构。按照具体工作内容不同,可以分为领队、全陪、地陪。一般来说景点讲解员是也属于导游人员范畴的。
外语导游人员是指能够运用外语从事导游业务的人员。这类导游人员的主要服务对象是入境旅游的外国游客和出境旅游的中国公民。
而中文导游人员是指能够使用普通话、地方话或者少数民族语言,从事导游业务的人员。这类导游人员的主要服务对象是国内旅游中的中国公民和入境旅游中的港、澳、台同胞。
扩展资料:
导游服务特点:
导游服务是一种复杂的、高智能、高技能的服务工作,贯穿于旅游活动的全过程,具有与旅游服务行业中其他服务不同的特点,而且随着社会的进步和旅游业的发展,其特点也将会发生变化。目前,导游服务的特点基本上可归纳为四个方面:独立性强、脑体高度结合、复杂多变和诱惑性大。
其中,导游服务的复杂性主要表现在如下几个方面:
1、涉外性决定了导游服务的复杂性
2、服务对象复杂
3、人际关系复杂
4、讲解内容庞杂
5、旅游者的需求多种多样
参考资料来源:百度百科-导游服务
参考资料来源:百度百科-导游
1.平均收入,这点永远和你的出工成正比,你每天都带团不给自己休息,忙前忙后把客人招待舒服了,如果成功加点,那么你的收入也就上去了,外国客人的购买力真心要牛逼一些。2.英语导游的主要职责当然是对于景点和沿途的讲解,不要以为照搬书上的导游词有用,不要以为对着不同客人千篇一律的说辞有用,英语导游说白了并不是接待的都是英语文化客源地国家的客人,只是英语作为世界上最泛用的语言,易于向不同文化国家的客人传达你的意思,你对景点的认识,你对景色的热爱,以及把这些爱的感觉传递到外国客人的心里面,这点我觉得是最重要的,首先你要喜欢这个工作,你才能做个导游,退之你要喜欢一个景点,你可以做个地接导游。3.你需要有一口很流利,很顺的英语口语已及相当水平的书写能力,能地道一点偶尔用上一些比如俚语的就更靠谱了,不需要你的CET雅思托福有多少级,事实上,对于一个你一时想不起的词,你用几句话来形容一下,外国人也是人,他们也能明白你想表达的是什么,当然对于你的这个表现不同客人会有不同的反应和想法,这个不多说。好的英语口语拉近你和客人之间的距离,然后你要有很好的随机应变能力,客人有时候问的问题不但不在你的导游词上,不在你的英语认知准备范围内,甚至超出了你的中文认知,换句话说,也就是这问题就算你是在带国内团,你也要反应好久下一番功夫才能解释清楚,所以,顺变很重要,打太极很重要。4.导游主流是杂学,什么都要懂一些,什么都能来两句,所以你的知识面要广,而且不是因为喜欢什么才去了结什么,而是不管什么都要喜欢去了解。另外,导游因为要与人交流并且表达自己,所以适合外向的人去干。以上就是关于英语导游职业前景的相关分享,送给各位小伙伴们,希望对你们有所帮助哦!
黑龙江英语培训辅导
哈尔滨有很多所英语培训机构,我没有全部都去了解过,但比较知名的几家都是去过的,这些线下实体机构教学时间比较固定,不够自由,学费也比较贵;而线上是借助网络学习,不会受到时间和地点的限制,学习自由度较高,特别是资金预算不高的人选择线上英语培训班费用也更低,给大家推荐一家靠谱而且培训效果很好的线上英语培训班【真人1对1外教课_沉浸式全英课堂_强化口语应用能力_ 点击免费试学】这是我自己一直在上的一个线上英语培训机构,他们在成人英语培训领域已经有10年的经验了,主打纯外教教学,而且培训内容非常全面,包含了比如外贸英语,金融英语,商务英语,旅游英语,医疗英语等在内的18大专业主题课程,还有Free Talk以及成人学科英语,成人零基础在内的通用英语课程,基本上在这里都可以找到适合自己职业领域以及需求的课程,没有上过的话不妨先去体验一下!选择英语培训机构的注意事项:1、强大的师资力量教师是一家英语培训机构的核心力量,没有好的教师就不会有好的教育。英语培训的教师必须具备教师资格证书、学位证书、学历证书、教学经验等。而且,好的英语培训的教师要能调节课堂的氛围,吸引学生的注意力,培养学生的学习兴趣等。好的英语培训的教师应该具备良好的教师品格,例如爱心、耐心和责任心。既能教书,又能育人的教师才是真正的好教师。2、超高的知名度一家英语培训机构的知名度高,往往意味着这家英语培训机构的口碑比较好、品牌力度比较强、整体实力比较强。当对一家英语培训机构不了解的时候,先了解一下知名度是没有错的。3、有免费试听课真正有实力的英语培训机构都是不吝啬的,一定会有免费的试听课。在选择英语培训机构之前,先试听一下是非常有必要的。如果想了解更多英语培训机构背后的套路和各家线上机构的最新价格、高性价比课程套餐,课程效果以及服务评价等,也可以参考【辰妈英语】这个网站,这是一个比较专业的英语选课网站,里面有很多培训机构的详细资料,包括各家的课程介绍,收费标准,口碑等,网站的创始人辰妈体验过200多家平台的课程,对每家机构都有比较深入的了解。【专为“0基础打造” 1对1针对性教学 佟大为全力推荐的成人在线英语 限时免费试学】
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hiknow吧,简单的说,总体还是可以的,满不错的,比较喜欢外教的课
黑龙江英语
The Heilongjiang river
,中国,黑龙江省,佳木斯市东风区兴电社区,13栋4单元402室,
Jiamusi,Heilongjiang Province,China.
Jiamusi City,Heilongjiang Province,China