摘要：
美国黑人领袖马丁路德的英文马丁·路德·金（Martin Luther King, Jr，1929年1月15日—1968年4月4日），非裔美国人，出生于美国佐治亚州亚特兰大，美国... 美国黑人领袖马丁路德的英文
马丁·路德·金（Martin Luther King, Jr，1929年1月15日—1968年4月4日），非裔美国人，出生于美国佐治亚州亚特兰大，美国牧师、社会活动家、黑人民权运动领袖。
Martin Luther King (Jr., January 15, 1929 - April 4, 1968), African American, born in Atlanta, Georgia, USA, American clergyman, social activist and leader of the black civil rights movement.
1954年9月，接受亚拉巴马州蒙哥马利市德克斯特大街浸信会教堂的聘请，担任该教堂的牧师；同年，当选为蒙哥马利市有色人种协进会执委。1955年12月，被推选为蒙哥马利改进协会主席，领导了蒙哥马利对公共汽车的抵制运动。
In September 1954, he was appointed to serve as a priest of the Dexter Street Baptist Church in Montgomery, Alabama, and was elected to the Executive Board of the Montgomery Association for the Advancement of Colored People in the same year. In December 1955, he was elected president of the Montgomery Improvement Association and led Montgomery's boycott of buses.
1957年8月，建立了南方基督教领袖会并当选为主席。1963年4月12日，在阿拉巴马州的伯明翰领导了大规模群众示威游行；1963年8月28日 ，组织了争取黑人工作机会和自由权的“华盛顿工作与自由游行”，马丁·路德·金在林肯纪念馆的台阶上发表了“我有一个梦想”的演讲。
In August 1957, the Southern Christian Leaders'Association was established and elected President. On April 12, 1963, a mass demonstration was led in Birmingham, Alabama; on August 28, 1963, a "Washington Work and Freedom Parade" was organized to fight for black jobs and freedoms. Martin Luther King delivered a "I Have a Dream" speech on the steps of the Lincoln Memorial.
1957年，马丁·路德·金成为《时代周刊》的年度人物。1964年，马丁·路德·金被授予诺贝尔和平奖。 1968年4月4日，马丁·路德·金在孟菲斯市洛林汽车旅店二层被种族主义分子暗杀，终年39岁。
In 1957, Martin Luther King became Time magazine's annual figure. In 1964, Martin Luther King was awarded the Nobel Peace Prize. On April 4, 1968, Martin Luther King was assassinated by racists on the second floor of the Lorraine Hotel in Memphis, aged 39.
扩展资料：
后世纪念
1969年，为纪念马丁·路德·金，一辆被命名为“自由号”的列车会在马丁·路德·金纪念日当天从南湾圣荷西驶抵旧金山市。
1983年11月，总统罗纳德·里根签署法令，规定1986年起，每年1月的第3个星期一定为马丁·路德·金全国纪念日，并且定为法定假日。此后每年，美国各地都会举行游行和集会活动进行纪念。
2011年8月28日，马丁·路德·金纪念馆正式对民众开放，该纪念馆位于美国华盛顿国家广场，被安置在林肯纪念堂与杰斐逊纪念堂之间，该纪念馆是由多家世界五百强企业合作赞助，体现了人们对马丁·路德·金的崇敬与缅怀。
2013年8月28日，美国总统奥巴马，前总统克林顿和卡特，以及马丁·路德·金的后人，与数万美国民众一起在林肯纪念堂前举行盛大集会，纪念马丁·路德·金发表《我有一个梦想》演讲50周年。
参考资料来源：百度百科-马丁·路德·金
Martin Luther King [词典] 马丁·路德·金（美国黑人运动领袖）; [例句]He assigned federal agents to listen in on Martin Luther King's phone calls. 他派了联邦探员去窃听马丁·路德·金的电话。
1929年1月15日，小马丁·路德·金出生在美国亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是牧师，母亲是教师。他从母亲那里学会了怎样去爱、同情和理解他人；从父亲那里学到了果敢、坚强、率直和坦诚。但他在黑人区生活，也感受到人格的尊严和作为黑人的痛苦。15岁时，聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位。 尽管美国战后经济发展很快，强大的政治、军事力量使它登上了“自由世界”盟主的交椅。可国内黑人却在经济和政治上受到歧视与压迫。面对丑恶的现实，金立志为争取社会平等与正义作一名牧师。他先后就读于克拉泽神学院和波士顿大学，于1955年获神学博士学位后，到亚拉巴马州蒙哥马利市得克斯基督教浸礼会教堂作牧师。 1955年12月，蒙哥马利节警察当局以违反公共汽车座位隔离条令为由，逮捕了黑人妇女罗莎·帕克斯。金遂同几位黑人积极分子组织起“蒙哥马利市政改进协会”，号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。这是美国南部黑人第一次以自己的力量取得斗争胜利，从而揭开了持续10余年的民权运动的序幕，也使金博士锻炼成民权运动的领袖。 1968年4月4日，金被种族分子暗杀。 美国政府规定，从1986年起，每年1月的第3个星期一为小马丁·路德·金全国纪念日。 January 15, 1929, Martin Luther King was born in the US city of Atlanta, 501 Auburn Street, a small building of Victoria. His father was a pastor and his mother is a teacher. Where he learned how to postpone your love from the mother, sympathy and understanding of others;Learned from the father of bold, strong, candid and frank. Blacks living in the district but he also felt the dignity and personality as a black suffering. 15, USA diligent with distinction in the College studying sociology Moore Niehaus, after obtaining a Bachelor of Arts degree. Although the US post-war economy has developed rapidly, and strong political, military boarded it "free world" chief of Kau Yi. Blacks may have in the domestic economic and political discrimination and oppression. Faced with the ugly reality that is determined to achieve social equality and justice as a priest. He has enrolled in the Boston University Kelaze seminary and in 1955 received a doctorate of theology in Alabama, Montgomery City Baptist Church for a single Christian pastor. December 1955, police authorities in violation of section Montgomery bus segregation ordinances seats on the grounds that the arrest of black women, Rosa Parkes. Gold was with several black activists organized "Montgomery municipal improvement associations" and called on the city of nearly 50,000 Ethiopian law and public companies as long as a year boycott, forcing the court to abolish local carriers seating segregation. This is the first time in the southern United States Ethiopian forces achieved their struggles to open a sustained the civil rights movement for more than 10 years prelude, and also makes payments into the civil rights movement leader Dr. training. April 4, 1968, the ethnic elements were assassinated. The US government, from 1986 onwards, the annual January 3 Monday for Martin Luther King National Day. 下面是马丁路德金的《我有一个梦想》I Have a Dream by Martin Luther King, Jr. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream." I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."? This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning: My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! free at last! Thank God Almighty, we are free at last!
是谁！不认识！
黑人领袖马丁路德金英文介绍
Martin Luther King, the early 1960s King led SCLC in a series of protest campaigns that gained national attention. The first was in 1961 in Albany, Georgia, where SCLC joined local demonstrations against segregated restaurants, hotels, transit, and housing. SCLC increased the size of the demonstrations in an effort to create so much dissent and disorder that local white officials would be forced to end segregation to restore normal business relations. The strategy did not work in Albany. During months of protests, Albany’s police chief jailed hundreds of demonstrators without visible police violence. Eventually the protesters’ energy, and the money to bail out protesters, ran strategy did work, however, in Birmingham, Alabama, when SCLC joined a local protest during the spring of 1963. The protest was led by SCLC member Fred Shuttlesworth, one of the ministers who had worked with King in 1957 in organizing SCLC. Shuttlesworth believed that the Birmingham police commissioner, Eugene “Bull” Connor, would meet protesters with violence. In May 1963 King and his SCLC staff escalated antisegregation marches in Birmingham by encouraging teenagers and school children to join. Hundreds of singing children filled the streets of downtown Birmingham, angering Connor, who sent police officers with attack dogs and firefighters with high-pressure water hoses against the marchers. Scenes of young protesters being attacked by dogs and pinned against buildings by torrents of water from fire hoses were shown in newspapers and on televisions around the the demonstrations, King was arrested and sent to jail. He wrote a letter from his jail cell to local clergymen who had criticized him for creating disorder in the city. His “Letter from Birmingham Jail,” which argued that individuals had the moral right and responsibility to disobey unjust laws, was widely read at the time and added to King’s standing as a moral reaction to the Birmingham violence built support for the struggle for black civil rights. The demonstrations forced white leaders to negotiate an end to some forms of segregation in Birmingham. Even more important, the protests encouraged many Americans to support national legislation against Have a DreamKing and other black leaders organized the 1963 March on Washington, a massive protest in Washington, ., for jobs and civil rights. On August 28, 1963, King delivered a stirring address to an audience of more than 200,000 civil rights supporters. His “I Have a Dream” speech expressed the hopes of the civil rights movement in oratory as moving as any in American history: “I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’ … I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”The speech and the march built on the Birmingham demonstrations to create the political momentum that resulted in the Civil Rights Act of 1964, which prohibited segregation in public accommodations, as well as discrimination in education and employment. As a result of King’s effectiveness as a leader of the American civil rights movement and his highly visible moral stance he was awarded the 1964 Nobel Prize for peace.
天哪，黑人自由运动领袖，高中课本里就有的啊，他有个著名的演讲，《I HAVE A DREAM》，自己在网上下载阿，搜索就有了。
简介：Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family's long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had been graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the . in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955 In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the 1954, Martin Luther King accepted the pastorale of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, ., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.
马丁·路德·金（Martin Luther King, Jr，1929年1月15日—1968年4月4日），非裔美国人，出生于美国佐治亚州亚特兰大，美国牧师、社会活动家、黑人民权运动领袖。
Martin Luther King (Jr., January 15, 1929 - April 4, 1968), African American, born in Atlanta, Georgia, USA, American clergyman, social activist and leader of the black civil rights movement.
1954年9月，接受亚拉巴马州蒙哥马利市德克斯特大街浸信会教堂的聘请，担任该教堂的牧师；同年，当选为蒙哥马利市有色人种协进会执委。1955年12月，被推选为蒙哥马利改进协会主席，领导了蒙哥马利对公共汽车的抵制运动。
In September 1954, he was appointed to serve as a priest of the Dexter Street Baptist Church in Montgomery, Alabama, and was elected to the Executive Board of the Montgomery Association for the Advancement of Colored People in the same year. In December 1955, he was elected president of the Montgomery Improvement Association and led Montgomery's boycott of buses.
1957年8月，建立了南方基督教领袖会并当选为主席。1963年4月12日，在阿拉巴马州的伯明翰领导了大规模群众示威游行；1963年8月28日 ，组织了争取黑人工作机会和自由权的“华盛顿工作与自由游行”，马丁·路德·金在林肯纪念馆的台阶上发表了“我有一个梦想”的演讲。
In August 1957, the Southern Christian Leaders'Association was established and elected President. On April 12, 1963, a mass demonstration was led in Birmingham, Alabama; on August 28, 1963, a "Washington Work and Freedom Parade" was organized to fight for black jobs and freedoms. Martin Luther King delivered a "I Have a Dream" speech on the steps of the Lincoln Memorial.
1957年，马丁·路德·金成为《时代周刊》的年度人物。1964年，马丁·路德·金被授予诺贝尔和平奖。 1968年4月4日，马丁·路德·金在孟菲斯市洛林汽车旅店二层被种族主义分子暗杀，终年39岁。
In 1957, Martin Luther King became Time magazine's annual figure. In 1964, Martin Luther King was awarded the Nobel Peace Prize. On April 4, 1968, Martin Luther King was assassinated by racists on the second floor of the Lorraine Hotel in Memphis, aged 39.
扩展资料：
后世纪念
1969年，为纪念马丁·路德·金，一辆被命名为“自由号”的列车会在马丁·路德·金纪念日当天从南湾圣荷西驶抵旧金山市。
1983年11月，总统罗纳德·里根签署法令，规定1986年起，每年1月的第3个星期一定为马丁·路德·金全国纪念日，并且定为法定假日。此后每年，美国各地都会举行游行和集会活动进行纪念。
2011年8月28日，马丁·路德·金纪念馆正式对民众开放，该纪念馆位于美国华盛顿国家广场，被安置在林肯纪念堂与杰斐逊纪念堂之间，该纪念馆是由多家世界五百强企业合作赞助，体现了人们对马丁·路德·金的崇敬与缅怀。
2013年8月28日，美国总统奥巴马，前总统克林顿和卡特，以及马丁·路德·金的后人，与数万美国民众一起在林肯纪念堂前举行盛大集会，纪念马丁·路德·金发表《我有一个梦想》演讲50周年。
参考资料来源：百度百科-马丁·路德·金
马丁路德金对黑人的影响英文
这个词虽与philosopher同源，但意思是“诡辩家，伪哲学家”的意思。马丁路德金是美国民权运动中的著名的反种族隔离的布道者，代表性的当然是《我有一个梦》，主要靠打动人的得不到是演讲、激昂的文风及雄辩的口才传播其种族平等等思想，于作为社会科学体系的哲学并没有什么贡献，并非一般所谓的哲学家。其思想主要来源于基督教、圣雄甘地（或者还有梭罗）等。而且，据有些当年参与60年代社会运动的人士回忆，金的私生活其实相当不检点，也可作为逸闻吧。
马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日。 这个词虽与philosopher同源，但意思是“诡辩家，伪哲学家”的意思。 《我有一个梦想》翻译：100年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它之到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。 然而100年后的今天，我们必须正视黑人还没有得到自由这一悲惨的事实。100年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受奴役。100年后的今天，黑人仍生活在物质充裕的海洋中一个穷困的孤岛上。100年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于世。 就某种意义而言，今天我们是为了要求兑现诺言而汇集到我们国家的首都来的。我们共和国的缔造者草拟宪法和独立宣言的气壮山河的词句时，曾向每一个美国人许下了诺言，他们承诺给予所有的人以生存、自由和追求幸福的不可剥夺的权利。 就有色公民而论，美国显然没有实践她的诺言。美国没有履行这项神圣的义务，只是给黑人开了一张空头支票，支票上盖着“资金不足”的戳子后便退了回来。但是我们不相信正义的银行已经破产，我们不相信，在这个国家巨大的机会之库里已没有足够的储备。因此今天我们要求将支票兑现——这张支票将给予我们宝贵的自由和正义。 我们来到这个圣地也是为了提醒美国，现在是非常急迫的时刻。现在决非侈谈冷静下来或服用渐进主义的镇静剂的时候。现在是实现民主的诺言时候。现在是从种族隔离的荒凉阴暗的深谷攀登种族平等的光明大道的时候，现在是向上帝所有的儿女开放机会之门的时候，现在是把我们的国家从种族不平等的流沙中拯救出来，置于兄弟情谊的磐石上的时候。 如果美国忽视时间的迫切性和低估黑人的决心，那么，这对美国来说，将是致命伤。自由和平等的爽朗秋天如不到来，黑人义愤填膺的酷暑就不会过去。1963年并不意味着斗争的结束，而是开始。有人希望，黑人只要撒撒气就会满足；如果国家安之若素，毫无反应，这些人必会大失所望的。黑人得不到公民的权利，美国就不可能有安宁或平静，正义的光明的一天不到来，叛乱的旋风就将继续动摇这个国家的地基。 但是对于等候在正义之殿门口的心急如焚的人们，有些话我是必须说的。在争取合法地位的过程中，我们不要采取错误的做法。我们不要为了满足对自由的渴望而抱着敌对和仇恨之杯痛饮。我们斗争时必须永远举止得体，纪律严明。我们不能容许我们的具有崭新内容的抗议蜕变为暴力行动。我们要不断地升华到以精神力量对付物质力量的崇高境界中去。 现在黑人社会充满着了不起的新的战斗精神，但是不能因此而不信任所有的白人。因为我们的许多白人兄弟已经认识到，他们的命运与我们的命运是紧密相连的，他们今天参加游行集会就是明证。他们的自由与我们的自由是息息相关的。我们不能单独站立。 当我们行动时，我们必须保证向前进。我们不能倒退。现在有人问热心民权运动的人，“你们什么时候才能满意？” 只要黑人仍然遭受警察难以形容的野蛮迫害，我们就绝不会满意。 只要我们在外奔波而疲乏的身躯不能在公路旁的汽车旅馆和城里的旅馆找到住宿之所，我们就绝不会满意。 只要黑人的基本活动范围只是从少数民族聚居的小贫民区转移到大贫民区，我们就绝不会满意。 只要密西西比仍然有一个黑人不能参加选举，只要纽约有一个黑人认为他投票无济于事，我们就绝不会满意。 不！我们现在并不满意，我们将来也不满意，除非正义和公正犹如江海之波涛，汹涌澎湃，奔流不息。 我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾在居住地惨遭疯狂迫害的打击，并在警察暴行的旋风中摇摇欲坠。你们是人为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。 让我们回到密西西比去，回到亚拉巴马去，回到南卡罗来纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不可自拔。 朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想，这个梦想深深扎根于美国的梦想里。 我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为人人生而平等的真理不言而喻，。” 我梦想有一天，在佐治亚的红山上，从前奴隶的后嗣将能够和奴隶主的后嗣坐在一起，共叙兄弟情谊。 我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成绿洲，充满自由和正义。 我梦想有一天，我的四个孩子将生活在一个不是以他们的肤色，而是以他们的品格优劣来评价他们的国度里。 今天，我有一个梦想。我梦想有一天，亚拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有朝一日，那里的黑人男孩和女孩将能与白人男孩和女孩情同骨肉，携手并立。 今天，我有一个梦想。 我梦想有一天，幽谷上升，高山下降；坎坷曲折的道路变成坦途，那圣光披露，普照天地。 这就是我们的希冀。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。 有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由；因为我们知道，终有一天，我们是会自由的。 在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山岗。” 如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨的崇山峻岭响起！让自由之声从纽约州的崇山峻岭响起！ 让自由之声从科罗拉多州冰雪覆盖的落基山响起！让自由之声从加利福尼亚州蜿蜒的群峰响起！不仅如此，还要让自由之声从佐治亚州的石岭响起！让自由之声从田纳西州的了望山响起！ 让自由之声从密西西比的每一座丘陵响起！让自由之声从每一片山坡响起。 当我们让自由之声响起，让自由之声从每一个大小村庄、每一个州和每一个城市响起时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，都将手携手，合唱一首古老的黑人歌曲：“终于自由哩！终于自由哩！感谢全能天父，我们终于自由哩！”
从科学学与科学史的意义上，哲学家是指拥有自己的哲学范式、有原创的哲学基础理论与哲学体系的哲学学人，哲学学者是以哲学为研究对象、对哲学有很高造诣的哲学学人。而马丁路德金只是一个优秀的人权运动领袖，他并不符合哲学家的条件。所以
Eric 细述美国黑人地位变化史 [ 文字：通讯员 赖志玲 郑恬 | 图片： | 编辑：郑春生 张如瑾 ] [ 提交： | 审核：2009-04-07 18:32:44 | 点击：1614 ] 本网讯 4月3日下午，美国富布莱特学者 Prof. Eric 在图书馆多功能报告厅举行了一场题为“Martin Luther King, Jr.、 Barack Obama and the Civil Rights Movement”的精彩讲座，以其独特视角生动诠释了美国民权运动的历史和当今政坛。 Prof. Yunhnke在演讲中 音图并茂展示美国黑人地位的变化 Prof. Yunhnke以Dr. Martin Luther King为切入点，讲述美国民权运动的九个阶段。他从宪法第13、14、15号修正法案的侧重点和民权法案（Civil Rights Acts）给非裔美国人带来的短暂地位提升等方面介绍了“Reconstruction”(1865－1877) （重建时期）。接着，他又结合一系列公共场合中用以隔离黑人的标语图片介绍了“Rolling Back Reconstruction”（倒退重建时期）。其中，包含“隔离但平等”原则的著名的《普莱西诉弗格森案》(Plessy v. Ferguson 1896)也是在这个时期提出。 在介绍“The Nadir of Race Relations”（种族关系低谷时期）时，Prof. Yunhnke展示出大量美国各地黑人被吊死在树上、路标上的历史图片。这时，唱着 “Southern trees bear strange fruit”的哀沉歌曲悄然响起。他解释道，这首歌是说南方连果子都是黑的，而这些图片是来自寄送给亲友的明信片封面。面对此景，人们却十分麻木。由此可知，当时黑人在美国的地位达到了谷底。 然而，黑人也在不断努力抗争，并在经济、政治、科学等方面逐渐突显力量。同时，第二次世界大战的爆发也让部分美国人在指责法西斯对犹太民族迫害的同时开始反思自己对待黑人的态度。“Winds of Change”（变革之风）随之刮起，种族关系开始得到缓解。Prof. Yunhnke随即又援例包括由“美国民权运动之母”Rosa Parks拒绝在公车上为白人让座而引发Montgomery Bus Boytt等案例，生动详实地剖析了“Using the Courts: The Legal Phase”（法律维权时期）和“The Direct Action Phase”（直接行动时期）。 “马丁路德金是人不是神” 此外，Prof. Yuhnke还讲解了“Martin Luther King, Jr.(1929~1969)”（马丁路德金时期）、“Black Power and the Dream Deferred”（黑权主义与延迟之梦）和“Barack Obama and the Joshua Generation”（奥巴马与约书亚世代）三个阶段。他清楚地介绍了马丁路德金的维权之路，并节选了他的著名演讲《I Have A Dream》。简要分析过后，Prof. Yuhnke指出马丁路德金是民权运动的领导者，而并非民权运动本身——他是人，而不是神。Prof. Yuhnke还特别指出了马丁路德金被种族主义分子刺杀后，尼克松上台所提出“Benign Neglect”（善意忽视）的国家种族政策。讲解到奥巴马时代时，Prof. Yuhnke朗诵了一段奥巴马在Alabama（亚拉巴马州）的演讲，并结合其亲身经历讲述了奥巴马当选的重要意义，及其对黑人地位可能带来的影响。在结束演讲时，他勉励大家： “Recognize the history. Don’t forget where you come from.”
美国黑人民权运动领袖英文
马丁·路德·金（Martin Luther King, Jr，1929年1月15日—1968年4月4日），非裔美国人，出生于美国佐治亚州亚特兰大，美国牧师、社会活动家、黑人民权运动领袖。
（Martin Luther King (Jr, January 15, 1929 - April 4, 1968), African American, born in Atlanta, Georgia, USA, American pastor, social activist, Black People's Rights Movement leader.）
1963年4月12日，在阿拉巴马州的伯明翰领导了大规模群众示威游行；8月28日 ，组织了争取黑人工作机会和自由权的“华盛顿工作与自由游行”，马丁·路德·金在林肯纪念馆的台阶上发表了“我有一个梦想”的演讲；
（On April 12, 1963, he led a large-scale mass demonstration in Birmingham, Alabama; on August 28, he organized a "Washington Work and Freedom Parade" for black jobs and freedom, Martin Luther Kim gave a speech on "I have a dream" on the steps of the Lincoln Memorial;）
同年，马丁·路德·金成为《时代周刊》的年度人物。1964年，马丁·路德·金被授予诺贝尔和平奖。 1968年4月4日，马丁·路德·金在孟菲斯市洛林汽车旅店二层被种族主义分子暗杀，终年39岁。
（In the same year, Martin Luther King became the person of the Year in Time magazine. In 1964, Martin Luther King was awarded the Nobel Peace Prize.
On April 4, 1968, Martin Luther King was assassinated by racists on the second floor of the Lorraine Motel in Memphis, at the age of 39.）
扩展资料：
演讲成就：
马丁·路德·金被誉为百年来八大最具有说服力的演说家之一，出众的演讲才华使他具有非凡的个人魅力和组织动员社会资源的能力，他不仅能鼓舞黑人民众进行斗争，而且还能争取白人民众的支持。综观他的各种演讲，可以发现其实每一次都是对各种语言修辞能力的综合运用。
每一篇讲稿都可谓经过细密的设计：从生活中的现实体验切入，适时地运用历史和《圣经》典故，用排比勾勒出未来社会的美好面貌，辅以一系列蓬勃激烈的辞藻将演讲情感推至高潮，于热烈之中谢幕。
参考资料来源：百度百科-马丁·路德·金
Martin Luther King,who was born in 1929,is well-known to us all as a freedom he was fifteen,he went to fought for politied rights for black people in the demanded that blacks should't be treated as slaves but should have equal December,1,1955,a black woman in Alabama was arrested by the police for she had refused to stand up for a white man on led a boycott of the bus then on,he led many demonstrations against racial he was often beaten or arrested,he consisted that the black should be equally treated."We have waited 340 years for our rights!We find it difficult to 'wait' has almost always meant 'never'."He inspired the black a lot to fight for their 1963,he gave the famous speech "I have a dream" in Washington inspird people to fight for he received the Nobel Peace Prize in was murdered in his life,he put his heart and soul into fighting for equalities and he had already changed the society.
Martin Luther King, Jr. (January 15, 1929 – April 4, 1968) was one of the pivotal leaders of the American civil rights movement. King was a Baptist minister, one of the few leadership roles available to black men at the time. He became a civil rights activist early in his career. He led the Montgomery Bus Boycott (1955–1956) and helped found the Southern Christian Leadership Conference (1957), serving as its first president. His efforts led to the 1963 March on Washington, where King delivered his “I Have a Dream” speech. Here he raised public consciousness of the civil rights movement and established himself as one of the greatest orators in . history. In 1964, King became the youngest person to receive the Nobel Peace Prize for his efforts to end segregation and racial discrimination through civil disobedience and other non-violent was assassinated on April 4, 1968, in Memphis, Tennessee. He was posthumously awarded the Presidential Medal of Freedom by President Jimmy Carter in 1977. Martin Luther King, Jr. Day was established as a national holiday in the United States in 1986. In 2004, King was posthumously awarded a Congressional Gold Medal
1929年1月15日，小马丁·路德·金出生在美国亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是牧师，母亲是教师。他从母亲那里学会了怎样去爱、同情和理解他人；从父亲那里学到了果敢、坚强、率直和坦诚。但他在黑人区生活，也感受到人格的尊严和作为黑人的痛苦。15岁时，聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位。 尽管美国战后经济发展很快，强大的政治、军事力量使它登上了“自由世界”盟主的交椅。可国内黑人却在经济和政治上受到歧视与压迫。面对丑恶的现实，金立志为争取社会平等与正义作一名牧师。他先后就读于克拉泽神学院和波士顿大学，于1955年获神学博士学位后，到亚拉巴马州蒙哥马利市得克斯基督教浸礼会教堂作牧师。 1955年12月，蒙哥马利节警察当局以违反公共汽车座位隔离条令为由，逮捕了黑人妇女罗莎·帕克斯。金遂同几位黑人积极分子组织起“蒙哥马利市政改进协会”，号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。这是美国南部黑人第一次以自己的力量取得斗争胜利，从而揭开了持续10余年的民权运动的序幕，也使金博士锻炼成民权运动的领袖。 1968年4月4日，金被种族分子暗杀。 美国政府规定，从1986年起，每年1月的第3个星期一为小马丁·路德·金全国纪念日。 January 15, 1929, Martin Luther King was born in the US city of Atlanta, 501 Auburn Street, a small building of Victoria. His father was a pastor and his mother is a teacher. Where he learned how to postpone your love from the mother, sympathy and understanding of others;Learned from the father of bold, strong, candid and frank. Blacks living in the district but he also felt the dignity and personality as a black suffering. 15, USA diligent with distinction in the College studying sociology Moore Niehaus, after obtaining a Bachelor of Arts degree. Although the US post-war economy has developed rapidly, and strong political, military boarded it "free world" chief of Kau Yi. Blacks may have in the domestic economic and political discrimination and oppression. Faced with the ugly reality that is determined to achieve social equality and justice as a priest. He has enrolled in the Boston University Kelaze seminary and in 1955 received a doctorate of theology in Alabama, Montgomery City Baptist Church for a single Christian pastor. December 1955, police authorities in violation of section Montgomery bus segregation ordinances seats on the grounds that the arrest of black women, Rosa Parkes. Gold was with several black activists organized "Montgomery municipal improvement associations" and called on the city of nearly 50,000 Ethiopian law and public companies as long as a year boycott, forcing the court to abolish local carriers seating segregation. This is the first time in the southern United States Ethiopian forces achieved their struggles to open a sustained the civil rights movement for more than 10 years prelude, and also makes payments into the civil rights movement leader Dr. training. April 4, 1968, the ethnic elements were assassinated. The US government, from 1986 onwards, the annual January 3 Monday for Martin Luther King National Day. 下面是马丁路德金的《我有一个梦想》I Have a Dream by Martin Luther King, Jr. I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition. In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children. It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone. And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream." I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal." I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."? This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day. And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning: My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! free at last! Thank God Almighty, we are free at last!
马丁路德金的英文
马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），美国牧师，行动主义者，美国民权运动领袖。因采用非暴力推动美国的民权进步而为世瞩目，1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说，并因此获得1964年诺贝尔和平奖。金也是当代美国自由主义的象征，通称金牧师。其后，他将目标重新设定在结束贫困和终止越南战争上。1968年4月4日金在孟菲斯被白人优越主义者刺杀身亡。身后在1977年和2004年被追授总统自由勋章和国会金质奖章。1983年美国设立马丁·路德·金纪念日并定为联邦法定假日。
Martin Luther King was a famous American civil rights leader, was born in 1929 and American Atlanta, Georgia. The American civil rights movement to life. On August 28, 1963, led by him in Washington "mass demonstrations and Freedom" (March on U.S. Jobs for Freedom and the motion of the process, the demonstration climax in more than two hundred fifty thousand protesters gathered in Washington, d.c. In the Lincoln memorial, gold on the steps of the famous speech published "I have a dream", expressed his hope for blacks the right to equality. Below, please appreciate her speech "I have a dream"
马丁·路德·金（Martin Luther King, Jr，1929年1月15日—1968年4月4日），非裔美国人，出生于美国佐治亚州亚特兰大，美国牧师、社会活动家、黑人民权运动领袖。
（Martin Luther King (Jr, January 15, 1929 - April 4, 1968), African American, born in Atlanta, Georgia, USA, American pastor, social activist, Black People's Rights Movement leader.）
1963年4月12日，在阿拉巴马州的伯明翰领导了大规模群众示威游行；8月28日 ，组织了争取黑人工作机会和自由权的“华盛顿工作与自由游行”，马丁·路德·金在林肯纪念馆的台阶上发表了“我有一个梦想”的演讲；
（On April 12, 1963, he led a large-scale mass demonstration in Birmingham, Alabama; on August 28, he organized a "Washington Work and Freedom Parade" for black jobs and freedom, Martin Luther Kim gave a speech on "I have a dream" on the steps of the Lincoln Memorial;）
同年，马丁·路德·金成为《时代周刊》的年度人物。1964年，马丁·路德·金被授予诺贝尔和平奖。 1968年4月4日，马丁·路德·金在孟菲斯市洛林汽车旅店二层被种族主义分子暗杀，终年39岁。
（In the same year, Martin Luther King became the person of the Year in Time magazine. In 1964, Martin Luther King was awarded the Nobel Peace Prize.
On April 4, 1968, Martin Luther King was assassinated by racists on the second floor of the Lorraine Motel in Memphis, at the age of 39.）
扩展资料：
演讲成就：
马丁·路德·金被誉为百年来八大最具有说服力的演说家之一，出众的演讲才华使他具有非凡的个人魅力和组织动员社会资源的能力，他不仅能鼓舞黑人民众进行斗争，而且还能争取白人民众的支持。综观他的各种演讲，可以发现其实每一次都是对各种语言修辞能力的综合运用。
每一篇讲稿都可谓经过细密的设计：从生活中的现实体验切入，适时地运用历史和《圣经》典故，用排比勾勒出未来社会的美好面貌，辅以一系列蓬勃激烈的辞藻将演讲情感推至高潮，于热烈之中谢幕。
参考资料来源：百度百科-马丁·路德·金
Martin Luther King,who was born in 1929,is well-known to us all as a freedom fighter.When he was fifteen,he went to university.He fought for politied rights for black people in the USA.He demanded that blacks should't be treated as slaves but should have equal rights.On December,1,1955,a black woman in Alabama was arrested by the police for she had refused to stand up for a white man on bus.King led a boycott of the bus company.From then on,he led many demonstrations against racial discrimination.Although he was often beaten or arrested,he consisted that the black should be equally treated."We have waited 340 years for our rights!We find it difficult to wait.This 'wait' has almost always meant 'never'."He said.It inspired the black a lot to fight for their rights.In 1963,he gave the famous speech "I have a dream" in Washington D.C.,which inspird people to fight for equality.Then he received the Nobel Peace Prize in 1964.King was murdered in 1968.During his life,he put his heart and soul into fighting for equalities and he had already changed the society.
